The Joy of Liberation: Freedom to the Slave
Freedom To The Slave Summary
H.L.V. Derozio’s poem βFreedom To The Slaveβ (1827) is about a slave who regains his freedom after prolonged captivity. In the first stanza, the poet expresses the excitement of the newly liberated slave.
As the slave comes to know about his freedom, he feels jubilant. He feels the wind and looks at the birds and the stream. Shortly thereafter, he realizes that similar to those natural elements, he is also free.
In the second stanza, the speaker addresses freedom and says that it keeps igniting the altar of the soul. Patriot and brave men are ready to sacrifice their lives for liberty.
He also praises the benignant man who gives freedom to the slave for the sake of the slaveβs freedom.
Freedom To The Slave Analysis
An epigraph
In the beginning, the poet quotes an epigraph βAnd as the slave departs, the man returnsβ (Campbell 13).
He quotes the line from part I of Campbellβs long poem βThe Pleasures of Hopeβ. It is about the loss of Warsaw and liberty in the fight for freedom. However, it hopes for betterment in society.
During the period of enslavement, the prisoner becomes a slave. He gets a slave identity.
However, as the period of slavery finishes, his identity as a slave dissolves.
Contrarily, the latent identity of the slave comes into existence. The freedom-loving man in him becomes alive.
The epigraph sets the context of the poem. Both the prisoner in Campbellβs poem and Derozioβs poem have been slaves for a long time. After an extended time, he gets freedom. Thus, he becomes elated on the cheerful occasion.
The State of Mind of the Slave
When someone informs the slave about the end of his slavery, his first reaction is notable. The slaveβs heart beats in excitement when he realizes he is free from the shackles of bondage.
The poet uses anaphora in the first and third lines of the first stanza. He does that to emphasize the slaveβs state of mind:
The feeling of freedom rejuvenates him. As he discards his slave identity, his previous identity as a slave disappears and the man in him becomes alive again. The noble feelings of the soul such as honor, kindness, gratitude, joy, and love revive again.
He stands up and there is no need to kneel. In the state of slavery, a slave must bow down to the master. The physical posture of bowing down conveys the withdrawal of oneβs βselfβ to his master.
In the poem, as the slave gets freedom, he stands on his feet.
This act of standing on his hints getting back his independence. As the slave stands, his thoughts uplift. It means the mental elevation of the slave. The slave is no longer a slave.
The slave looks above and feels the fresh wind. He smiles jubilantly to see the flying wild birds and the running stream that is flowing beneath him. They represent freedom in nature.
Besides the winds and wild birds, there is another element of nature that complements his sense of freedom. That is the stream. The relentlessly flowing stream implies freedom.
A sense of relief and happiness in the slave brings tears to his eyes. He is content to feel that he is also free, like the winds, the wild birds, and the stream.
The poet uses imagery. We find imagery in the lines below:
He uses imagery to convey the slaveβs emotional state of mind. Using simile in the line βIβm free as they!β explains the comparison between the inner and outer world.
Like the fresh winds, the slave also feels free. The slave is delighted to see the wild birds. Because he can also roam freely like those wild birds with no restriction.
A Eulogy to Freedom
In the second stanza, the poet eulogizes freedom. The poet shifts his focus from the slave to freedom with the change of stanza. The poet uses the literary device apostrophe and addresses freedom, βOh freedom!β
In the eulogy, he says there is a specialty even in its name. It flares up the altar of the soul with endless flame. Its name is enough to keep igniting the essence of man, the soul.
Everyman has a close affinity with freedom. Man, by nature, wants to be free. Freedom vitalizes the soul. The patriot, and the brave heart will bear the pain for freedom.
The poet applauds the patriot and says, βSuccess attends the patriot sword.β Here, the poet personifies success and uses the literary device metonymy βpatriot swordβ to refer to the patriot. The patriot who is ready to surrender his life for freedom achieves success.
The speaker also praises the brave heart whose breast is injured and the gush of blood flows in the fight for freedom. The βbreastβ is an example of synecdoche. βBreastβ is a part of the body that represents the man.
Similar to βThe Orphan Girlβ, the poet towards the end also praises the tender-hearted man who empathizes with the degraded condition of a slave.
The poet uses synecdoche βhandβ again to refer to the generous man.
Having seen the wretched condition of the slave, he shatters the chain of bondage and rescues him from the autocratβs tyranny.
The tyrant and benevolent man have different attitudes toward the slave. The man who releases the slave is indeed free. Only a free man can liberate someone. A tyrant who imprisons someone is also a slave, along with the oppressed.
To explain, I would like to refer to Mandelaβs view of freedom. Mandela, in his autobiography Long Walk to Freedom, says that an oppressor is not a free man because prejudice and narrow-mindedness blind him.
The tyrant is free on a surface level. But he is not free. Negative emotions like hatred confine him.
Such negative emotions blind him from realizing the truth that everyone is born to be free and everyone deserves it. Therefore, the tyrant snatches the slaveβs freedom and keeps him in captivity.
Opposingly, the kind-hearted man understands the value of freedom. His mind is free from negative emotions. He understands how significant freedom is, not only for him but also for others.
In this context, Mandela says,
This is aptly applied to the generous manβs attitude. The man who gives freedom to the slave respects the freedom that the imprisoned slave deserves. Therefore, he breaks the chains and sets the slave free.
The Theme of Freedom of the Slave
For the theme, watch the video below-
Conclusion
H. L. V Derozio wrote, βFreedom To The Slaveβ in 1827. It was the time when the Anti-slavery movement was prevalent in England. The anti-slavery movement or abolitionism was a movement to finish the long tradition of slavery in Western Europe and America in the late 18th and 19th centuries.
If we consider Derozio wrote the poem against the backdrop of the abolition movement, then we can say that the last lines of the poem imply Derozioβs support for the anti-slavery movement. Thanks to the people who stopped the barbaric tradition. The man who frees the slave should be blessed. The slave is free for that person.
Manβs existence depends on his freedom. Freedom gives meaning to manβs existence. Freedom adds meaning to the life of a freed slave.
Bibliography
- The Editors of Encyclopedia Britannica. “Abolitionism European and American social movement.β Britannica, 25 April 2020, https://www.britannica.com/biography/Thomas-Clarkson.
- Poems of H.L.V Derozio. 1827, pp. 11-12.
- Thomas Campbell. The Pleasure of Hope. 1858. The Perfect Library. Page 13.
- Nelson Mandela. The Long Walk to Freedom. Little Brown, 1994. https://zelalemkibret.files.wordpress.com/2012/01/the-autobiography-of-nelson-mandela.pdf
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